首頁(yè)  /  發(fā)現(xiàn)  /  訪談  /  正文

尋訪俞孔堅(jiān)——與“土地之神”的對(duì)話

admin 2006-12-26 來(lái)源:景觀中國(guó)網(wǎng)
  “月到中秋分外圓” ,也有人說(shuō)美國(guó)的“洋月亮”特別圓。在美國(guó)的中秋節(jié)當(dāng)日,卻有一位中國(guó)的“土人”向全世界的景觀設(shè)計(jì)師,演說(shuō)著 “天人合一”、“大禹精神”、“天地-人-
  “月到中秋分外圓”?,也有人說(shuō)美國(guó)的“洋月亮”特別圓。在美國(guó)的中秋節(jié)當(dāng)日,卻有一位中國(guó)的“土人”向全世界的景觀設(shè)計(jì)師,演說(shuō)著?“天人合一”、“大禹精神”、“天地-人-神和諧”、“桃花源”等中國(guó)古老的理念。這位自稱為“土人”的哈佛洋博士,憑著他對(duì)大地的感情,對(duì)自然的尊敬,對(duì)中國(guó)哲理的通達(dá),使他在世界的殿堂中頻頻獲獎(jiǎng),藉著他對(duì)中西文化融匯貫通的景觀設(shè)計(jì)理念,而使他尋找出未來(lái)世界“生存的藝術(shù)”。

  《乾坤》第七期曾轉(zhuǎn)載了俞孔堅(jiān)教授的大作《尋找“土地之神”》,拜讀其文章之後,深受他對(duì)大自然的關(guān)愛(ài)真情所打動(dòng),當(dāng)筆者得悉俞教授來(lái)美參加在(Minneapolis)明尼阿波利斯的全球最具規(guī)模的景觀設(shè)計(jì)年會(huì)後,將受邀到(University?of?Virginia)維珍利亞大學(xué)演講,特驅(qū)車前往尋找這位“土地之守護(hù)神”!?

  在坐滿了學(xué)生和教授的UVA講堂上,這位才四十出頭的北京大學(xué)景觀設(shè)計(jì)學(xué)研究院院長(zhǎng),氣定神閑地向與會(huì)者解說(shuō)著古老而充滿哲理的中國(guó)景觀設(shè)計(jì)歷史,從遠(yuǎn)古的人類如何擇良土而居,敬天地而避災(zāi)害,帶出人與大自然如何和諧發(fā)展,如何尋找生存的空間的“生存藝術(shù)”。聽(tīng)著俞教授的演講,看著他展示一張張充滿哲理的圖解,仿如看到他帶著他的“土人團(tuán)隊(duì)“,奔走在大地山川、城鎮(zhèn)鄉(xiāng)野之間,為迅速發(fā)展的神州大地把脈、修護(hù)和建設(shè)。他對(duì)天地人神敬仰和愛(ài)護(hù),溶合自身的理念、精神、知識(shí)、經(jīng)驗(yàn),透過(guò)他的作品、演講、教學(xué),向世人呼喚吶喊,要尊重自然才能達(dá)至和諧的生活!我感到這景觀設(shè)計(jì)、城市規(guī)劃等專業(yè)名詞過(guò)於科學(xué)和表面,他不單是一個(gè)景觀設(shè)計(jì)專家,更像是一位天上派來(lái)保護(hù)大地的使者!?

  我們的訪談相當(dāng)特別,雖然是初次見(jiàn)面,但早已透過(guò)大家的文章交流,好像遇見(jiàn)了一位同道筆友。由於他演講後已安排了晚宴,我們相約在他飯後詳談,地點(diǎn)就在大學(xué)校園內(nèi)他下榻的教授樓房。在溫暖的小樓房?jī)?nèi)有著他鄉(xiāng)遇故知的親切,經(jīng)過(guò)了連日會(huì)議和演講的辛勞,眼前的俞教授帶有幾分倦怠,但仍關(guān)切地了解《乾坤》雜志的發(fā)展,俞教授對(duì)《乾坤》的欣賞與鼓勵(lì)之言詞,為我們帶來(lái)更堅(jiān)定的信念,“志同道合,交淺言深”正是我們會(huì)談的寫(xiě)照。大家都對(duì)中國(guó)傳統(tǒng)文化有著濃烈的感情,更有一份對(duì)中華傳統(tǒng)文化傳承的使命感,互相概嘆生活在中西文化沖激中的不易,他并向我們述說(shuō)著因何毅然回國(guó)執(zhí)教,如何走這條艱辛的開(kāi)荒之路。?

  “當(dāng)年在哈佛畢業(yè)後曾在加州工作了幾年,兩個(gè)孩子都在美國(guó)出生,把母親也接來(lái)了,雖然工作條件優(yōu)厚,但心中仍是惦著母國(guó),最後還是決定舉家回歸,因?yàn)槲蚁嘈胖袊?guó)需要我這門專業(yè),是一份責(zé)任感和使命感!”返國(guó)後在北京大學(xué)任教時(shí),中國(guó)還沒(méi)有景觀設(shè)計(jì)這個(gè)???,他的遠(yuǎn)見(jiàn)是培養(yǎng)更多懂得大自然的土地設(shè)計(jì)人才。他自感是大地之子,心存大地養(yǎng)育之恩。後來(lái)他在中國(guó)注冊(cè)成立第一家景觀規(guī)劃設(shè)計(jì)研究院,“別人回國(guó)都是打著洋牌子,我就用‘土人’作為公司名稱”。他的“土人景觀研究院”從最初的兩三人,幾年間已發(fā)展成為兩百多人的團(tuán)隊(duì)。他曾為“土人”立下如是的座右銘:“執(zhí)掌現(xiàn)代科技之法器,仰觀天象,俯察地形,納千里方圓、萬(wàn)年歷史于腦內(nèi),辨自然過(guò)程之動(dòng)態(tài),算社會(huì)經(jīng)濟(jì)之流變,融天道人倫于一體?!?

  訪談結(jié)束後已屆深夜,那晚是入秋以來(lái)最冷的一夜,但彼此熱誠(chéng)的交談已把寒流暖化。雖然大家站在不同的陣線上,但卻抱有共同的信念。我們深信,不但中國(guó)需要俞孔堅(jiān)教授這樣的人才,世界也更需要認(rèn)識(shí)“天地人神和諧”這樣的理念。

  Meeting?with?the?“Deity?of?the?Land”
                                                                                  
  At?the?annual?ASLA/IFLA?convention?in?Minneapolis?this?October,?a?Chinese?“turen”?(earth-man,?native)?gave?a?lecture?to?landscape?architects?from?around?the?world.?The?topic?of?the?lecture?was?on?the?Chinese?concepts?of?“Heaven?and?Man?United”,?“The?(Saint?King)?Da?Yu’s?Spirit”,?“Harmony?Among?Heaven,?Earth,?Man,?and?Deities”,?and?“The?Land?of?Peach?Blossoms?.”??
  Based?on?his?feelings?for?the?great?Earth,?his?respect?for?Mother?Nature,?his?thorough?grasp?of?the?Chinese?philosophy,?and?his?understanding?of?the?Western?culture,?all?that?fostered?his?idea?of?landscaping,?the?“Turenscape?Concept”:?Armed?with?modern?technology;?observes?the?phenomenon?up?in?the?sky?and?the?patterns?down?on?the?earth;?and?follows?the?natural?and?social?processes,?so?that?man,?nature?and?the?spirits?can?be?understood?as?one,?and?designed?as?one.?
  This?self-described?“turen”,?Prof.?Kongjian?Yu,?a?Harvard?Ph.D.,?and?Dean?of?the?Graduate?School?of?Landscape?Architecture?at?Beijing?University,?presented?his?unique?speech?at?the?convention,?“The?Art?of?Survival:?Positioning?Landscape?Architecture?in?The?New?Era”.?His?groundbreaking?work?has?won?him?a?number?of?awards?in?the?hall?of?global?recognition.?
  Yu’s?true?caring?and?love?for?Nature?expressed?in?his?masterful?piece,?entitled?“Seeking?the?Deity?of?the?Land”,?which?was?included?in?Vol.?7?of?Chien?Kun?Magazine,?has?deeply?touched?me.?Upon?learning?that?he?has?been?invited?to?give?a?special?speech?at?the?University?of?Virginia?(UVA)?after?the?Minneapolis?convention,?I?started?out?to?seek?this?“Deity?of?the?Land”.?
  In?the?UVA?auditorium,?packed?with?students?and?professors,?I?listened?to?Prof.?Yu?explain?to?the?audience?the?ancient?Chinese?historical?teachings?about?how?humans?and?Nature?can?develop?harmoniously?together.?While?listening?to?his?lectures?and?watching?the?slideshows?he?presented,?I?could?almost?envision?him?leading?his?Turenscape?team?around?the?country,?traveling?between?towns?and?cities?to?cure,?restore?and?protect?the?Mother?Land.?Through?his?work,?speeches,?and?teaching,?Yu,?who?is?just?over?40,?urges?people?in?the?world?to?answer?his?call?for?mankind?to?respect?Nature,?as?that?is?the?only?way?to?lead?a?truly?harmonious?life!?
  Further,?he?also?introduced?his?“Rice?Field”?project?design?at?the?Shenyang?University?of?Architecture,?and?was?awarded?the?ASLA?Design?Honor?Award?for?this?project.?The?design?creates?a?campus?environment?by?using?rice?and?its?stalks,?along?with?local?wild?grass?in?the?most?economic?way.?Through?reusing?materials?and?putting?rice?fields?and?local?crops?into?the?landscape,?the?design?attempts?a?new?incorporation?of?crops?and?wild?grass?on?the?campus.?And,?by?applying?massive?amounts?of?native,?wild?plants?as?its?background,?the?design?brings?out?the?special?character?of?the?site.?It?not?only?is?easy?to?manage?and?needs?little?investment,?but?also?creates?a?unique,?economic?landscape?with?high?productivity.?The?harvest?from?the?rice?field?has?already?become?a?gift?for?visitors?to?the?university.
  After?the?speech,?we?had?a?nice?late?night?talk?with?Prof.?Yu.?He?invited?us?to?the?place?he?was?staying?on?campus.?Even?though?being?a?little?tired?from?the?non-stop?sessions?of?conferences?and?speeches,?Prof.?Yu?sincerely?showed?his?regard?to?Chien?Kun?Magazine,?and?his?deep?appreciation?for?the?hard?work?done?by?the?Chien?Kun?staff?on?the?translation?of?his?article,?“Seeking?the?Deity?of?the?Land”.?
  Though?the?night?was?the?chilliest?of?this?fall,?our?hearts?were?warmed?by?Prof.?Yu’s?spirit.?“Adapt?the?TAO?of?Nature?to?cure?the?great?suffering,?and?refer?to?the?cultural?context?to?enrich?our?deprived?minds.”?The?term?landscape?architect?is?not?enough?to?describe?a?person?with?such?a?reverent?mission;?I?feel?that?he?is?more?like?a?deity?sent?down?from?Heaven?for?protection?of?our?Mother?Earth,?and?mankind’s?well-being.???
  (Su?Tam,?Xin?Chen)


  

  • 給Ta打個(gè)賞

11

發(fā)表評(píng)論

熱門評(píng)論

相關(guān)訪談